Product Details

• Amazon Sales Rank: #832174 in Books
• Published on: 2007-03
• Original language: English
• Binding: Paperback
• 632 pages

From the Publisher
Titles of related interest from Waveland Press: Bohannan- van der Elst, Asking and Listening: Ethnography as Personal Adaptation (ISBN 0881339873); Malinowski, Magic, Science and Religion and Other Essays (ISBN 0881336572); and Pomponio, Seagulls Don't Fly Into the Bush: Cultural Identity and Development in Melanesia (ISBN 1577661540).

About the Author
Bronislaw Malinowski (1884-1942), Anglo-Polish anthropologist, was born in what was then Austrian Poland of a long line of Polish nobility and landed gentry. He was educated at the Polish University of Cracow, from which he received his doctorate in 1908 with the highest honors of the Austro-Hungarian Empire. He also studied at the University of Leipzig and later went on to London, where from 1910 he was associated with the London School of Economics. From 1914 to 1918 Dr. Malinowski was a member of the Robert Mond Expedition to New Guinea and North Melanesia, and it was the research done on this expedition that was later published in Argonauts of the Western Pacific. In later years Dr. Malinowski taught at the University of London, at Cornell University, and at Yale University.

Customer Reviews

An essential work in this history of anthropology
Don't be misled by the occasional discouraged student, this is an important work that must be read by someone seeking to understand the nature and history of the social sciences.

A classic
This is a real classic in the history of anthropology, published in 1922, and unlike another classic from the same decade, Coming of Age in Samoa, it has worn well, too. This is where modern ethnography begins. Malinowski tells us how to do ethnography, in no uncertain terms, as he explains Trobriand kula expeditions. I found it to be a delightful read and I was continually amazed at the intellectual sophistication of his work, given its age. I believe I learned more about ethnography from this book than from any other I have ever read, and I have been a professional anthropologist for 30 years. It is, I must warn you, a long book, and I doubt that many will be willing to read it from stem to stern, but I think every anthropologist should study the introduction at least. It is perhaps the "sacred charter" for the ethnographic project, complete with felicitous phrases such as the "ethnographer's magic," "the imponderabilia of actual life," "the native's point of view," and "the hold life has." In addition, it is certainly essential reading for anyone interested in magic, because it is as much about magic as it is about kula exchange.

I assigned this book to a junior-level college class in ethnography, but they weren't as pleased with it as I was. Many of the students understood the importance of the book, but most also found it tedious, dull, repetitive, hard to follow, and definitely too long.