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The Spiritual Brain: A Neuroscientist's Case for the Existence of the Soul

The Spiritual Brain: A Neuroscientist's Case for the Existence of the Soul
By Mario Beauregard Ph.D., Denyse O'Leary

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Product Description

Does religious experience come from God, or is it just the random firing of neurons in the brain? Drawing on brain research on Carmelite nuns that has attracted major media attention and provocative new research in near-death experiences, The Spiritual Brain proves that genuine, life-changing spiritual events can be documented. The authors make a convincing case for what many in science are loathe to consider-that it is God who creates our spiritual experiences, not the brain. Challenging the conclusions of such books as Richard Dawkins's The God Delusion and Daniel C. Dennett's Breaking the Spell, this book will be of interest to readers on both sides of a hot-button issue at the meeting place of science and faith.


Product Details

  • Amazon Sales Rank: #575725 in Books
  • Published on: 2007-12-03
  • Formats: Audiobook, MP3 Audio, Unabridged
  • Original language: English
  • Binding: MP3 CD

Editorial Reviews

From Publishers Weekly
Following C.S. Lewis's dictum that to 'see through' all things is the same as not to see, neuroscientist Beauregard and journalist O'Leary mount a sweeping critique of a trend in the pop science media to explain away religious experience as a brain artifact, pathology or evolutionary quirk. While sympathizing with the attraction such neurotheology holds, the authors warn against the temptation to force the complex varieties of human spirituality into simplistic categories that they argue are conceptually crude, culturally biased and often empirically untested. In recently published research using Carmelite nuns as subjects, Beauregard's group at the University of Montreal found specific areas of brain activation associated with contemplative prayer. But these patterns are quite distinct from those associated with hallucinations, autosuggestion or states of intense emotional arousal, resembling instead how the brain processes real experiences. Insisting that we have never entertained the idea of proving the existence of God, the authors concede that the results of our work are assumed to be a strike either for or against God and that on the whole, we [don't] mind. Never shrinking from controversy, and sometimes deliberately provoking it, this book serves as a lively introduction to a field where neuroscience, philosophy, and secular/spiritual cultural wars are unavoidably intermingled. (Sept.)
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From AudioFile
Why do some people feel God's presence, but others don't? Could it have something to do with our genes or the structure of our brains? The authors, a professor at the University of Montreal and a journalist, make a scholarly case for God by pointing out phenomena that cannot be explained by science, such as near-death experiences, premonitions, and the power of prayer. The material is heady, but narrator Patrick Lawlor keeps the experience pleasant with an enthusiastic tone that is appropriately tinged with wonder. Lawlor's voice occasionally takes on a mocking tone as Beauregard acerbically dismisses opposing views. This audiobook requires a lot of the listener but is worth the effort. E.D.R. © AudioFile 2008, Portland, Maine-- Copyright © AudioFile, Portland, Maine

From Booklist
*Starred Review* Neuroscientist Beauregard is no flighty New-Ager or Creationist but, he says, one of a minority of neuroscientists who don't adhere to strictly materialist interpretation of the human mind. He and his ilk believe that scientists who strive to explain the mind as an illusion created by the brain's chemical reactions ignore or vastly miscalculate the expanse of all that goes on in the universe. That is, it is too limiting to strictly confine the origin of all human thought to material or chemical interactions. In this complex tome, he describes the intricacy of his work and proposes that humans don't so much generate as transmit thoughts, and that by virtue of human ability to mentally interconnect with a higher consciousness, the actions of the mind become distinct and separate from, though observable by means of, the brain. He set out to prove his theory by studying a group of Carmelite nuns as they experienced God in prayer and meditation. Beauregard would be the first to note that, while his work doesn't ipso facto prove the existence of God, it does lend scientific credence to the existence of a higher or universal consciousness. Chavez, Donna