Product Description

'Delphine Red Shirt has done a very admirable job of interweaving the past and present, the old ways and new ways, and has captured the often poignant struggle to strike a middle ground between these two often conflicting worlds. This story derives a great deal of strength from its detail and honesty' - Joseph Starita, author of "The Dull Knifes of Pine Ridge". 'Delphine Red Shirt gently explores her childhood caught between traditional and evolving Lakota ways. She movingly recalls how her family's support enabled her to thrive despite the tragedy and poverty of reservation life' - Virginia Driving Hawk Sneve, author of "Completing the Circle"."Bead on an Anthill" is the story of a Lakota girl's experiences growing up in Nebraska and on the Pine Ridge Reservation in the 1960s and 1970s. Raised in a home without books, Delphine Red Shirt relied on family and friends as her 'books' and wove their stories into her own. Like her ancestors, she felt a powerful connection to the openness of the Plains. She participated in coming-of-age ceremonies and learned the special rules for stringing beads together and the messages conveyed by hairstyles. At the same time, Red Shirt became increasingly aware of the distance between her world and that of her ancestors. Delphine Red Shirt is an enrolled member of the Oglala Sioux Tribe and represents her tribe as a nongovernmental representative at the United Nations.

Product Details

• Amazon Sales Rank: #1395769 in Books
• Published on: 1997-01-01
• Original language: English
• Binding: Paperback
• 146 pages

From School Library Journal

YA-Delphine Red Shirt, a Lakota woman, grew up on the plains of Nebraska and the Pine Ridge Reservation in South Dakota in the 1960s and 1970s. Here she evokes the poetic imagery of her native language to describe the customs of her people. Her aunt teaches her the traditional art of stringing beads together and she and her childhood friends learn to follow ants home to find the stray beads embedded in their anthills. At the age of seven, she performs ancestral dances in a heavy outfit of buckskin and beads, and suffers from the heat. Red Shirt adeptly interweaves the story of her childhood with the cultural history of her tribe in a personal narrative that is part memoir and part anthropology. YAs will appreciate this woman's tale as she successfully navigates her childhood, cherishing her traditions but also learning to embrace a world in which Lakota is not the native tongue.-Pat Bangs, Fairfax County Public Library, VA

Copyright 1998 Cahners Business Information, Inc.

Customer Reviews

Bead on an Anthill: A Lakota Childhood
I am interested in reading memoir and also in sharing literary memoir with secondary students and with preservice teachers who need to understand so many different ways of growing up. Bead on an Anthill tells the story of someone who seems to be my own contemporary and to hear her story, growing up and learning Lakota ways in Minnesota as well as dominant culture Anglo customs when she goes to public school offers quite a different story from own middle class, white, suburban, East coast growing up. I was riveted from the beginning with Redshirt's integration of her Lakota language in her text as if no Anglo phrases could truly describe what she wanted to say. I was taken with the acts of discrimination she suffered as a child and with her wondering about the clash of two cultures she experienced. I read many passages out loud to my students and will assign it as a text to represent good memoir to mystudents next semester in order to offer a realistic view of today's Native American.

Cherished remembrances
Bead on an anthill:

Though a relatively short book, Bead on and Anthill by Delphine Red Shirt is rich with stories about the author's early life in a Traditional Lakota family. The Lakota language is spoken by everyone at home; many customs and practices of the "old way" are continued by the author's mother who also practices the old faith and its ceremonies. Interlaced throughout the book is the Lakota language as an illustration of how a language is at the heart of a culture. The author writes the phrases and words that apply to each situation, translating the meaning each time. There is also a separate chapter on the Lakota language in which it is compared to English. In her introduction, the author gives the reason for writing her book as "primarily for the joy of remembering what was good in my life." Her purpose has been fully realized in this gem of remembrances. Although poverty, alcoholism and other hardships were ever present, the basic goodness in her early years dominates her book. First and foremost is love. Delphine Red Shirt loves her mother, the one who takes care of her family and keeps the Lakota ways. She reveres her older brother who is like a mentor and whose future death is tragically hinted at by the author. Death is a constant presence here. The most moving part of the book is the chapter devoted to Delphine's oldest sister. She is described as a loving sister. Her death from alcoholism is devastating to Delphine. Just as the Lakota language graces every page of the book, the Lakota customs and traditions are also interwoven with the stories. How the Lakota handle death, their beliefs about the afterlife, and what is done at the wake is described as a community coming together and carrying out the rites from long ago. Many other religious ceremonies are described as, for example, the author's passage from childhood to womanhood, her return from the military, the Sun Dance, etc. Often, she notes that a certain practice was formerly prohibited by the government but has survived to be freely expressed today, thanks to religious freedom legislation passed in the 1970's. Aside from her mother, she also greatly values her grandfather not only for her enjoyment of him but for his knowledge about the Lakota history and ways. When he dies she is painfully aware of how much he has taken away with him and will be forever lost. Everyday life is also described in wonderful passages where Delphine plays by herself or with her brothers, learns from her elders, attends a County Fair or describes life in different types of schools - public, government and Catholic. The Traditional community she lived in as child was poor but a good place for children because of the great value placed on them by the Lakota. Perhaps this love is what made everyone of her relations loving to each other as well. This book is recommended for anyone interested in Lakota culture, especially the language. For those who have read works by Charles Eastman (Ohiyesa) or Luther Standing Bear, this book will be a contemporary addition. And for those who do not understand why Indian people cling to their culture, this book will illuminate why they hold their land and culture so dear.