Product Description

Francine du Plessix Gray's biography of the Marquis de Sade, At Home with the Marquis de Sade, was hailed by The New York Times Book Review as a "boldly imaginative retelling" of his life and garnered the critically acclaimed author a Pulitzer Prize nomination. In Simone Weil, du Plessix Gray vividly evokes the life of an equally complex and intriguing figure. A patriot and a mystic, an unruly activist plagued by self-doubt, a pampered intellectual with a credo of manual labor, an ascetic who craved sensuous beauty, Simone Weil died at the age of thirty-four prematurely after a long struggle with anorexia. But her tremendous intellectual legacy foresaw many of the twentieth century's great changes and continues to influence philosophy today. Simone Weil traces this seminal thinker's transformation from privileged Parisian student to union organizer, activist, and philosopher as well as the complex evolution of her ideas on Christianity, politics, and sexuality. In this thoughtful and compelling biography, du Plessix Gray illuminates an enigmatic figure and early feminist whose passion and pathos will fascinate a wide audience of readers.

Product Details

• Amazon Sales Rank: #1160780 in Books
• Published on: 2001-06-15
• Released on: 2001-06-28
• Original language: English
• Binding: Hardcover
• 246 pages

From Amazon.com
Writing with her customary grace and acuity, Francine du Plessix Gray, the author of the Pulitzer Prize-nominated At Home with the Marquis de Sade, examines an equally extreme character at the opposite end of the moral spectrum in Simone Weil. Weil (1909-43) displayed early the ferocious intellect that took this daughter of affluent, highly assimilated French Jews to the peak of her country's rigorous educational system and made her an important modern philosopher. But Weil remains a beacon to activists because of her passionate, intensely personal commitment to the world's oppressed and her need to directly share their sufferings. This need had its neurotic aspects, and Gray's elegant biography does not gloss over Weil's lifelong anorexia, her distaste for physical contact, her peculiar brand of anti-Semitism, or the unyielding self-righteousness that led her to cut off friendships for minor offenses. Yet the overall tone is one of sympathetic respect for an extraordinary human being unable to develop the willed blindness that enables most of us to live comfortably while others go without. Weil gave up prestigious teaching jobs to do manual labor; she performed dangerous work in the Resistance; and, when threatened by a Vichy policeman who exclaimed angrily, "You little bitch, we'll have you thrown in jail with the whores!" she replied coolly, "I've always wanted to know that milieu." Her slow, exceedingly tentative movement toward Christianity grew from her need to affirm her solidarity with the world's "slaves," and her prescient denunciation of Communism at a time when most radicals embraced it arose from her understanding that Soviet apparatchiks abused the working class just as egregiously as their putative opponents, the fascists. This is an outstanding introduction for general readers to the influential thought and rivetingly conflicted life of a seminal figure in 20th-century intellectual history. --Wendy Smith

From Publishers Weekly
Gray, who as novelist and biographer has illuminated the mystery of human suffering (most recently in At Home with the Marquis de Sade, 1998, a Pulitzer Prize finalist), was the perfect pick to write a volume on Simone Weil (1909-1943) for the admirable Penguin Lives series of short, popular biographies. Weil, the Jewish-born but Christ-loving, intermittently blue-collar author of brilliant political essays and breathtaking spiritual aphorisms, was a complex of suffering on all levels. She suffered from a profoundly negative self-image, incapacitating migraines and self-starvation, voluntarily assumed factory labor of the most grueling kind, endured the defeat of France in WWII and distance from God. The paradox in this panoply of ills is that, while superficially humbling, they reveal Weil's enormous force of personal will. Gray is a wise and compassionate Virgil to the bewildered reader who chances upon this transfixing, even seductive inferno (or purgatory, or heaven the boundaries blur) of largely self-imposed pain. She clarifies the gradual transition in Weil's life from left-wing political activism to world-renouncing spirituality, and critiques what she sees as "priggish" and "perverse" tendencies in Weil's moral idealisms, from her Francophile fervors to her gnostic anti-Judaism. In some ways, Weil was simply a "spoiled brat," Gray notes. Finally, Gray absolves Weil of her excesses by revealing the intense spirituality beneath them and the love and admiration she elicited despite them. If Gray herself tends to excess, it is in her multiple citings (at least 13) of anorexia as medical cause of her subject's extremes. But her fine selection of perfectly apposite anecdotes more than compensates. The result is a virtuosic achievement, possibly unique among popular treatments of Weil: a short, measured biography of a short but startlingly unmeasured and unmeasuring life.

Copyright 2001 Cahners Business Information, Inc.

From Library Journal
This is a valuable and useful book, portraying a highly complex figure for general readers in a clear and easily readable style. The Parisian-born Weil (1909-43) has emerged as one of the most influential women of the 20th century. Labor organizer, educator, trade unionist, protofeminist, mystic, and prolific writer, she ultimately became one of the foremost modern philosophers. Herself an acclaimed thinker and writer, du Plessix Gray (At Home with the Marquis de Sade) movingly recounts the chronology of Weil's short life, all the while interweaving Weil's emerging political, philosophical, and spiritual ideas into the biographical narrative. She effectively explains Weil's deepening engagement with working-class problems and raises candid questions about Weil's "deep unease about her Jewishness." Drawing heavily on Weil's own writing, the author ends her brief biography with a summary chapter in which she pulls together the key elements of Weil's philosophy as it crystallized in the last two years of her life. Part of the well-received "A Penguin Life" series, this biography should be welcomed by students and informed lay readers. Marie Marmo Mullaney, Caldwell Coll., NJ
Copyright 2001 Reed Business Information, Inc.

Customer Reviews

A bad book about a fascinating writer
It is hard for me to understand why someone would choose to write a book about a person they obviously dislike and then do a bad job of researching their lives. There are some wonderful biographies of Simone Weil out there, including one by her friend Simone Petrement. This books has gotten most of the facts wrong and turned a young woman searching in her own way for truth into a weird, comical figure which she certainly wasn't. Most of the stories quoted by the author are anecdotal at best. Reading this book is a waste of time. If you want to know Simone Weil, read her books.

Value judgements/ not enough supporting arguments
I had read a few of Simone Weil's essays and admired them greatly, but didn't know much about the woman herself. This book is a good source of basic biographical facts, but the author leaves a lot to be desired in discussing Weil's philosophy. Yes, this is a biography, not a philosophy text. This being a biography of a philosopher, however, one might expect *some* sort of argument to be presented when the subject's philosophy is being dismissed.
The anti-semitic opinions Weil held are obviously distasteful to most intelligent people and no explanations are needed as to why these views of hers were wrongheaded. But when the author is dealing with Weil's specific criticisms of the Old Testament, she calls her readings of it "skewed" and "distorted by the bizarre conception of God" she had developed through studying various world religions, yet she gives no reasons why Weil's readings were skewed or why her conception of God is so bizarre. From what I've gathered in this book, Weil's conceptions of God were quite reasonable.
I'm glad this book presents the faults along with the virtues of this great thinker, but such swift and unreasoned dismissals of certain parts of her philosophies are off-putting, and this book is rife with them.
A little nit-picking: the author goes back and forth between calling her "Weil" and "Simone" with no ostensible rationale for doing so. Also, at one point in the book, for no apparent reason, she describes events in Weil's life in the present tense for a few pages.
All that being said, the book has mostly satisfied my curiosity about Weil's life. I wouldn't say it's not worth reading.

Please avoid.
Lovers of the great, tender Weil will have no need for this little book. The danger here lies in a reader new to Weil, picking this up, reading it, and struggling with Gray's simplistic, biased agenda concerning Weil's abandonment of leftist politics(not true), hatred of sex and romance(not true), defaming and misuse of Jewish thought and history(certainly not true). In fact, du Plessix Gray spends more time celebrating Simone Weil as a sort of 1930s French version of the hideous David Horowitz(once left, now far right), then she does helping the reader understand the heart and soul of Weil's holiness and unending compassion. So don't waste your time here. Rather, try instead: Jacques Cabaud's "Simone Weil: a Fellowship in Love"; Simone Petrement's "Simone Weil: A Life"; or, "Simone Weil: A Sketch of a Portrait" by Richard Rees.