Product Details

• Amazon Sales Rank: #1182464 in Books
• Published on: 2001-07-11
• Original language: English
• Binding: Paperback
• 240 pages

Customer Reviews

Wonderful, factual, unbiased.....
After a brief overview of the "oldest art in the world" and a discussion of the caveats associated with the term 'art' as applied to extinct cultures Bahn describes the problem of taphonomy where knowledge of another older culture is shaped by the survival of artifacts. He also discusses the problem of controlled and limited access to ancient sites, as well as the use of modern photography to capture and transmit information about these sites to a larger audience.

Next, Bahn discusses different kinds of ice age art, which he categorizes as: 1) parietal art which takes the form of wall paintings and sculptures, floor tiles, and other large relatively immovable blocks of stone on which "signs" have been worked. Wall art can be incised, sculpted (additive or subtractive), or painted. 2) portable art which takes the form of figurines, musical instruments, tools, weapons, pottery, and other items that could be easily carried. Surviving portable items are generally made of ivory, bone, or ceramic clay or some other relatively durable inorganic substance.

Bahn then describes how analysts attempt to date ice age material. At one time, scientists believed ice age art could not be dated because it was either inorganic or the methods available for dating organic material were clumsy and destructive. Recent improvements in dating techniques have changed that. For example, charcoal (an organic substance) was frequently used by ice age artists to create the black outlines seen in many wall paintings. For years, scientists thought the black paint was manganese dioxide, an inorganic substance. Since only a pinprick of paint is now required for radio carbon analysis, scientists have been able to test the black paint, discover it was carbon based, and date it.

The book is filled with wonderful technical material as well as plenty of stylistic and other material of interest to art historians. I most appreciated the section that reviewed the various theories about "Why" ice age art was created. Was it art for art's sake? Was it the work of hunters practicing sympathetic magic? Was it a fertility ritual? Bahn pretty much dismisses these theories with practical observations about their shortcomings. What he does not dismiss is the creation of the ice age art for mythical purposes associated with healing rituals. Parietal ice age art is located inside dark passages near water. Often this water derives from warm springs. Sometimes the water flows from dark passages into the daylight. Often, mysterious markings that correspond to the seasons and the moon can be found at the entryways to cave chambers. Does this circumstantial evidence point to ritual undertakings that involved a Mother Goddess?